| | Summer:
"How does the intent to make restitution make the violation of someone else's rights moral? Without knowing who owns the supplies or how vital they are (or may be) to the owner's survival, you'd be possibly jeopardizing his life. How does a mental I.O.U. justify that?"
Absolutely. You beat me to it. Intending, promising or actually making restitution does not erase the violation of someone else's property rights. You can only use someone's property without violating their rights if you get their permission BEFOREHAND. We should all be crystal clear on that.
As an Objectivist, you bet your ass I am going to violate a property right by taking someone's rope to throw it to a drowning man. I will freely admit to violating the rope owner's property right. I will make restitution, if any is necessary. It is a violation nontheless.
My life or the life of another human being is more important in my hierarchy of values than someone's property right to a peice of otherwise-unused rope. THAT is how I justify taking the guy's rope. MY life is MY standard of value, #1 on the list by which all others on the list are ordered. Preserving the life of another, especially when I can do so easily, if high on my list.
Now, as to breaking your window and taking your food. Do you have the right to shoot me? Sure. But I'll shoot you right back. Your shooting is moral. But my life, as the standard of all value, dictates that it is moral for me to survive--my survival is amongst my highest priorities. I cannot live qua man unless I first survive. Now, we are going to get SOMEONE who says, that even if their child were starving, they WOULDNT steal, because stealing means they were not living their life qua man. Yeah, bullshit. Someone else will say "But if you were starving, someone with the virtue of benevolence would offer you food." And my response to that is--WHO? The people who are jumping up and down and proclaiming me wicked for choosing a human life over someone's property right in a rope? Someone guarding their food with a gun?
Your life is your own responsibility. Guard it and enrich it yourself, because you cannot and ought not rely on the benevolence of others. If it is offered, great. But to depends on it is a presription for starvation.
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